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Critique of Anthropology, Vol. 23, No. 4, 403-423 (2003)
DOI: 10.1177/0308275X03234003

Anthropology and the ‘Indigenous Slot’

Claims to and Debates about Indigenous Peoples’ Status in India

Bengt G. Karlsson

Department of Cultural Anthropology and Ethnology, Uppsala University beppe.karlsson{at}antro.uu.se

This article examines the present mobilization of indigenous peoples in India and their assertions of indigeneity at the United Nations. The notion of ‘indigenous peoples’ is highly controversial in India, and both the government and leading social scientists/anthropologists claim that it is neither possible nor desirable to single out any such category of peoples in the country. Above all, the fear is that the indigenous rights’ agenda will lead to further divisions of the society and fuel violent ethnic separatism. This, however, does not prevent marginalized ‘tribal peoples’ from asserting themselves as indigenous and claiming rights on the basis of this identity. Particularly during the last ten years an increasing number of indigenous delegates from India have participated in the United Nations (UN) Working Group on Indigenous Populations’ annual sessions in Geneva. At the UN these delegates express solidarity and a common plight with the world’s indigenous peoples. What is this all about and how should we as anthropologists relate to the emerging globalized field of indigenous politics? These are questions I address in the article. As a minimal requirement, I claim that anthropologists need to move beyond the sterile debate about whether the concept of indigenous peoples is relevant and take note of the fact that the concept is already out there.

Key Words: anthropological engagements • globalization • India • indigenous peoples • social movements • United Nations


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